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Salam à tous!
Voilà un autre commentaire du verset 2:79:
__002:079 Rabbinic Judaism is based not only on the Old Testament, but also on the Talmud. Like the
followers of Hadith, Sunna and sectarian Sharia, Orthodox Jews consider the Talmud (Mishna hearsay
and commentaries called Gemara) and Talmudic Halakha (sharia, or rules of life) to be a supplement
or explanation of the Old Testament. The first five books of the Old Testament are attributed to Moses
but there are many clues that indicate they were written long after Moses by anonymous authors. For
instance, there are many verses in the first five books referring to Moses as a third person, and the last
chapter of Deuteronomy is dedicated to Moses' death, which contains the following statements, "And Moses
the servant of the Lord died there in Moab… Since then, no prophet has risen in Israel like Moses…"
Obviously, a dead person could not have written his own obituary.
This is just one of the many evidences showing that not only the divine nature of the Old Testament, but
even the identity of its alleged human authors, is in question. What was the Mysterious Q document? Are
the first five books of the Old Testament a mishmash of Yahwist, Elohist, Deuteronomistic, and Priestly
Writings? Why are 2 Kings 19 and Isaiah 37 identical word for word? Who wrote the Bible? Why are there
so many contradictions in the Bible? These are but a few of the many questions Biblical scholars have
wrestled with for centuries. Similar questions are valid for the Gospels. Though they may contain many
words from the message delivered by Jesus, they were written about a century after his death and were
handpicked by the Trinitarian faction of the Church in the fourth century. Thus, they are not Gospels
according to God, or Jesus, but rather Gospels according to this man or that man, people who never
met Jesus and who were influenced more by the teaching of St. Paul, a Pharisee who also never met
Jesus and was rejected by the real disciples of Jesus. For instance, see Matthew 9:9. See Old Testament,
Jeremiah 8:8. Also, see the Quran 2:59; 5:13-15, 41-44; 7:162; 9:30-31.
Voilà un autre commentaire du verset 2:79:
__002:079 Rabbinic Judaism is based not only on the Old Testament, but also on the Talmud. Like the
followers of Hadith, Sunna and sectarian Sharia, Orthodox Jews consider the Talmud (Mishna hearsay
and commentaries called Gemara) and Talmudic Halakha (sharia, or rules of life) to be a supplement
or explanation of the Old Testament. The first five books of the Old Testament are attributed to Moses
but there are many clues that indicate they were written long after Moses by anonymous authors. For
instance, there are many verses in the first five books referring to Moses as a third person, and the last
chapter of Deuteronomy is dedicated to Moses' death, which contains the following statements, "And Moses
the servant of the Lord died there in Moab… Since then, no prophet has risen in Israel like Moses…"
Obviously, a dead person could not have written his own obituary.
This is just one of the many evidences showing that not only the divine nature of the Old Testament, but
even the identity of its alleged human authors, is in question. What was the Mysterious Q document? Are
the first five books of the Old Testament a mishmash of Yahwist, Elohist, Deuteronomistic, and Priestly
Writings? Why are 2 Kings 19 and Isaiah 37 identical word for word? Who wrote the Bible? Why are there
so many contradictions in the Bible? These are but a few of the many questions Biblical scholars have
wrestled with for centuries. Similar questions are valid for the Gospels. Though they may contain many
words from the message delivered by Jesus, they were written about a century after his death and were
handpicked by the Trinitarian faction of the Church in the fourth century. Thus, they are not Gospels
according to God, or Jesus, but rather Gospels according to this man or that man, people who never
met Jesus and who were influenced more by the teaching of St. Paul, a Pharisee who also never met
Jesus and was rejected by the real disciples of Jesus. For instance, see Matthew 9:9. See Old Testament,
Jeremiah 8:8. Also, see the Quran 2:59; 5:13-15, 41-44; 7:162; 9:30-31.
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